Writer Profile for Michael Cremo


Books

Cremo, M. A., and Thompson, R. L. (1993) Forbidden Archeology. San Diego: Bhaktivedanta
Institute.  [Over 200,000 copies sold in 13 languages]

Cremo, M. A., and Thompson, R. L. (1994) The Hidden History of the Human Race. Badger:
Govardhan Hill. Popular edition of Forbidden Archeology. (Spanish, Italian, Japanese,
Hungarian, and Russian rights sold, other translation rights under negotiation).

Cremo, M. A., and Goswami, M. (1995) Divine Nature: A Spiritual Perspective on the
Environmental Crisis. Los Angeles: Bhaktivedanta Book Trust (released on Earth Day, April
22; 100,000 copies in print).

Cremo, M. A. (1998) Forbidden Archeology's Impact: Papers, Reviews, Letters, and Interviews.
Los Angeles, BBT Science.

Cremo, M. A., and Thompson, R. L. (1999) The Hidden History of the Human Race. Los Angeles, BBT Science.

Cremo, M. A. (2003)  Human Devolution: A Vedic Alternative to Darwin's Theory.  Los Angeles, BBT Science.

Human Devolution
ORDER INFO FOR BOOKS & OTHER COOL STUFF 
Michael Cremo has published over 280 articles and editorials in magazines such as Origins, Back to Godhead and Atlantis Rising

He has written video scripts on a variety of subjects, from vegetarianism to human evolution.

He has contributed chapters to popular spiritual classics like Chant and Be Happy that have sold millions of copies worldwide.

He continues to write philosophical papers for the scholarly community on various aspects of science, spirituality, and history.



A Poem

 "Could Life Arise by Chance?"
By Michael Cremo, with Richard L. Thompson

   To give some idea of what exactly is involved in supposing that life could have emerged by random combination of chemicals in a primordial soup, let us imagine that this soup covered the entire surface of the earth to a depth of one mile.  We shall divide this volume into tiny cubes measuring one angstrom unit on each side.  (An angstrom unit is about the size of a single hydrogen atom.)  Let's also assume that the soup is extremely concentrated, so that reactions are taking place within each of the cubes within the soup.
   Now, in the expectation of obtaining the simplest possible self-reproducing organism, let the reactions take place  abillion times per second in each cube.  And let's further assume that the reactions have been going on for 4.5 billion years, the estimated age of the earth.
   As we have seen in the acompanying article, scientists Fred Hoyle and Chandra Wickramasinghe have estimated that the chance of obtaining the simplest self-reproducing system by random combination of molecules is at best somewhere in the neighborhood of 1 in 1040,000 attempts.  But if out of extreme generosity we reduce the required number of proteins from 2,000 to only 100, then the probability is still 1 in 102,000.
   Now, if you add up all the possible attempted billion-per-second combinations in our hypothetical promordial soup, you wind up with only 1074 throws of the chemical dice.  That means the odds of getting the required self-reproducing system out of our soup would be in 1 in 101,926.  We wouldn't expect that to happen in the entire course of the earth's history!
   Of course, a diehard gambler might say it's highly unlikely but it just could happen by chance.  But this is a completely meaningless use of the word chance.  In order for a statement about an event with a nonzero probability of happening to be meaningful, we would have to observe enough repetitions of the event to establish a statistical pattern.  Only this would allow us to say, "This event has probability p of happening."
   For example, we say that when we toss a coin there is one chance in two that it will turn up heads.  This probability is established by examining the behavior of the coin over several hundred trials.  Now, if you have an event with a probability of one ina million, it would take hundreds of millions of trials to establish this.  And if the event has an estimated probability of 1 in 102,000, you would need many times that number of trials.  The basic point is this: What is meant by a probability of 1 out of 102,000 is that a certain statistical pattern corresponding to this figure will be observed over the required vast number of trials.  If there is no possibility of performing these trials (as is certainly the case here), then there is no meaning to saying an event happens with that very small probability.
   On this planet, as we have seen, you can only have a maximum of 1074 trials.  Now, we can be extremely generous and grant the chemical evolutionists that the trials can be taking place in primordial soups on as many planets as there are atoms in the entire universe - about 1080.  Then you get a grand total of 10154 trials - still an infinitesimal number compared to 1020,000.  The conclusion is simple.  It's meaningless to talk about the origin of life in terms of chance.  To say it happened by chance is just the same as saying it happened, and we already know that.  In that case, all we can say is that life is a unique event.

This article was originally published in Origins: Higher Dimensions in Science, a publication of the Bhaktivedanta Institute (pp. 34-35) .
Copyright  1984 BBT.


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